|
Robert Louis Wilken |
"Spiritus sanctus secundum scripturas sanctas: Exegetical Considerations of Augustine on the Holy Spirit" [The 1999 Saint Augustine Lecture] |
AugStud 31:1 (2000): 1-18 |
|
Stephen Hildebrand |
"The Letter Kills but the Spirit Gives Life: Romans 7 in the Early Works of Augustine and in Rufinus's Translation of Origen's Commentary" |
AugStud 31:1 (2000): 19-39 |
|
Roland J. Teske, S.J., Ronnie J. Rombs, and Joseph T. Lienhard, S.J. |
"Tribute and Bibliography in Memory of Robert John O'Connell, S.J., 1925-1999" |
AugStud 31:1 (2000): 41-58 |
|
Christian Schaefer |
"Augustine on Mode, Form, and Natural Order" |
AugStud 31:1 (2000): 59-77 |
|
Johannes Brachtendorf |
"The Goodness of Creation and the Reality of Evil: Suffering as a Problem in Augustine's Theodicy" |
AugStud 31:1 (2000): 72-92 |
|
Thomas L. Holtzen |
"The Therapeutic Nature of Grace in St. Augustine's De Gratia et Libero Arbitrio" |
AugStud 31:1 (2000): 93-115 |
|
Michael Mendelson |
venter animi/distentio animi: Memory and Temporality in Augustine's Confessions |
AugStud 31:2 (2000): 137-163 |
|
James Wetzel |
The question of Consuetudo Carnalis in Confessions |
AugStud 31:2 (2000): 165-171 |
|
Claudia Kock |
Augustine's Letter to Ecdicia: A New Reading |
AugStud 31:2 (2000): 173-180 |
|
Paul Rigby |
Augustine's Use of Narrative Universals in the Debate over Predestination |
AugStud 31:2 (2000): 181-194 |
|
Mariane Djuth |
Augustine on Necessity |
AugStud 31:2 (2000): 195-210 |
|
Hubertus R. Drobner |
The Chronology of St. Augustine's Sermones ad populum |
AugStud 31:2 (2000): 211-218 |
|
Carol Harrison |
Augustine of Hippo's Cassiciacum Confessions: Toward a Reassessment of the 390s |
AugStud 31:2 (2000): 219-224 |
|
Henrik Syse |
Augustinian "History" and the Road to Peace: Perspectives from Two Latter-Day Augustinians: Eric Voegelin and Ernest Fortin |
AugStud 31:2 (2000): 225-239 |
|
J. Patout Burns |
The Eucharist as the Foundation of Christian Unity in North African Theology
[The 2000 Saint Augustine Lecture ] |
AugStud 32:1 (2001):1-24 |
|
Louis Swift |
Giving and Forgiving:Augustine on Eleemosyna and Misericordia |
AugStud 32:1 (2001):25-36 |
|
Paul C. Burns |
Augustine's use of Varro's Antiquitates Rerum Divinarum
in his De Civitate Dei |
AugStud 32:1 (2001):37-64 |
|
Wayne J. Hankey |
Between and Beyond Augustine and Descartes:
More than a Source of the Self |
AugStud 32:1 (2001):65-88 |
|
Frederick Van Fleteren |
Augustine's Evolving Exegesis of Romans 7:22-23 in its Pauline Context |
AugStud 32:1 (2001):89-114 |
|
Gertrude Gillette, O.S.B |
Augustine and the significance of Perpetua's words:
"And I was a man." |
AugStud 32:1 (2001): 115-127 |
|
Barry A. David |
The Meaning and Usage of "Divine Foreknowledge" in Augustine's De libero
arbitrio 3.2.14-3.4.41 |
AugStud 32:2 (2001): 117-156 |
|
Josef Lössl |
A Shift in Patristic Exegesis: Hebrew Clarity and Historical Verity in
Augustine, Jerome, Julian of Aeclanum, and Theodore of Mopsuestia |
AugStud 32:2 (2001): 157-178 |
|
Mark Vessey |
The Study of Augustine, 1950-2000: Forward |
AugStud 32:2 (2001): 179-180 |
|
Peter Brown |
The Study of Augustine, 1950-2000: Introducing Robert Markus |
AugStud 32:2 (2001): 181-188 |
|
Robert A. Markus |
The Study of Augustine, 1950-2000: Evolving Disciplinary Contexts for the Study
of Augustine, 1950-2000: Some Personal Reflections |
AugStud 32:2 (2001): 189-200 |
|
James J. O'Donnell |
The Study of Augustine, 1950-2000: The Strangeness of Augustine |
AugStud 32:2 (2001): 201-206 |
|
David Peddle |
ReSourcing Charles Taylor's Augustine |
AugStud 32:2 (2001): 207-218 |
|
Thomas F. Martin, O.S.A. |
Paul the Patient: Christus Medicus and the "stimulus Carnis" (2 Cor 12:7): A
Consideration of Augustine's Medicinal Christology |
AugStud 32:2 (2001): 219-256 |
|
Andrew Louth |
Love and the Trinity: Saint Augustine and the Greek Fathers |
AugStud 33:1 (2002): 1-16 |
|
Michael Futch |
Augustine on the Successiveness of Time |
AugStud 33:1 (2002): 17-38 |
|
David G. Hunter |
Augustine, Sermon 354A*: Its Place in His Thought on Marriage and Sexuality |
AugStud 33:1 (2002): 39-60 |
|
Douglas Milewski |
Augustine's 124 Tractates on the Gospel of John: The Status Quaestionis
and the State of Neglect |
AugStud 33:1 (2002): 61-78 |
|
John Peter Kenney |
Augustine's Inner Self |
AugStud 33:1 (2002): 79-90 |
|
George Lawless, O.S.A. |
Peter Brown's Retractationes |
AugStud 33:1 (2002): 91-98 |
|
Lisa A. Unterseher |
The Mark of Cain and the Jews: Augustine's Theology of Jews |
AugStud 33:1 (2002): 99-121 |
|
James
Wetzel |
Will
and Interiority in Augustine: Travels in an Unlikely Place |
AugStud 33:2 (2002): 139-160 |
|
Catherine M. Chin |
Christians and the Roman Classroom: Memory, Grammar, and Rhetoric in
Confessions
X |
AugStud 33:2 (2002): 161-182 |
|
George
Lawless, O.S.A. |
Honores, coniugium, lucra
(conf.
6.6.9): A Greco-Roman Rhetorical Topos and Augustine’s Asceticism |
AugStud 33:2 (2002): 183-200 |
|
Charles T. Mathewes 201 |
On the Career of the Pelagian Controversy:
Introductory Essay |
AugStud 33:2 (2002): 201-212 |
|
Paul
Rigby |
On the Career of the Pelagian Controversy:
The
Role of God’s “Inscrutable Judgments” in Augustine’s Doctrine of Predestination |
AugStud 33:2 (2002): 213-222 |
|
Michael R. Rackett |
On the Career of the Pelagian Controversy:
What’s
Wrong with Pelagianism? Augustine and Jeromeon the Dangers of Pelagius and his
Followers |
AugStud 33:2 (2002): 223-238 |
|
Jason
A. Mahn |
On the Career of the Pelagian Controversy:
Beyond
Synergism: The Dialectic of Grace and Freedom inLuther’s “De Servo Arbitrio” |
AugStud 33:2 (2002): 239-258 |
|
Jared
L. Witt |
On the Career of the Pelagian Controversy:
Economies of Exchange: Reciprocity and Pelagianism in Calvin’s Theology |
AugStud 33:2 (2002): 259-270 |
|
Thomas
F. Martin, O.S.A. |
On the Career of the Pelagian
Controversy:
Response: Augustine and Augustinians Consultation on “Pelagianism” |
AugStud 33:2 (2002): 271-275 |
|
J. Kevin Coyle |
Saint Augustine’s
Manichaean Legacy |
AugStud 34:1 (2003): 1-22 |
|
Wayne J. Hankey |
“‘Knowing as We Are
Known’ in
Confessions
10 and Other
Philosophical, Augustinian and Christian Obedience to the Delphic
Gnothi Seauton
from Socrates to
Modernity” |
AugStud 34:1 (2003):
23-48 |
|
Hubertus R. Drobner |
The Chronology of St.
Augustine’s
Sermones ad populum
II: Sermons
5 to 8 |
AugStud 34:1 (2003): 49-66 |
|
Peter Iver Kaufman |
Augustine, Macedonius,
and the Courts |
AugStud 34:1 (2003): 67-82 |
|
Robert Dodaro, O.S.A. |
The Secret Justice of
God and the Gift of Humility |
AugStud 34:1 (2003): 83-96 |
|
Kevin Corrigan |
Love of God, Love of
Self, and Love of Neighbor: Augustine’s Critical Dialogue with Platonism |
AugStud 34:1 (2003): 97-106 |
|
George Lawless, O.S.A. |
“infirmior sexus . . .
fortior affectus” Augustine’s
Jo. ev. tr.
121, 1–3: Mary
Magdalene |
AugStud 34:1 (2003): 107-118 |
